Did the Pope Just Kill Christmas??

Not quite. As is my custom, I glanced at CNN's website this morning and saw the headline "Pope's Book on Jesus Challenges Christmas Traditions" and, of course, had to read it. In a rare move, I even watched the video at the top (I'm generally a read-the-text guy).

Now, before you start packing up the Creche scene that has been out since Halloween or delete the Christmas music from your play list, it bears reminding: the Holy Father is not seeking to destroy Christmas. Indeed, there is nothing in the CNN story that hasn't been known before by anyone who has done any contemporary Bible study. A few things:

  • It is quite unlikely that Jesus was born on December 25th. How unlikely? Well, I'd reckon a 1/365 chance. Scour the Bible as you wish, but there's no fixed date for his birth. Near as I can tell, it's not the date of birth but, rather, the fact that he was born that interested the authors. What is vital is that Jesus was born, not the date of his birth. The Christian claim is nothing less than this: God, in and through the incarnation, has communicated to us through Jesus' humanity what God is really like. An upshot of this: since we don't know the one date on which Jesus was actually born, we should live each day as if it were Christmas...which means Bing Crosby and Burl Ives can either become the soundtrack of our lives or we become the Christmas cheer they sing about. 
  • The creche scene has many uses in family homes: my brother liked to put plastic army guys in there because it was sort of a cool imaginative environment for playing with action figures. The cow became a great barrier for the kneeling rifle holder to peer over as he took out the grenade-lobbing guy positioned behind one of the wise men. Alas, the tradition about the animals creeping into the manger is an accretion of history, not anything in either birth narrative (Matthew and Luke). This is somewhat reassuring inasmuch as I'd not want some mangy critter approaching my newborn child. 
  • Further, we also know that Jesus was not born during the year '0' or '1'. He's right to note that a mistake was made by a Benedictine monk (see, can't blame Jesuits for everything), and the dating of the calendar wasn't fixed until many centuries later. Thus do most scholars put the year of Jesus' birth between "6-4 BC" in order to account for the error. 
I have to admit, reading the comments on the CNN site is pretty trippy. For the life of me, I cannot get my head around the position of people who think that the person of Jesus is a complete historical myth. Scholars pretty much universally agree that Jesus existed. Who he was and what he meant and means, well, that's a totally different story. I say scholars because most of the people who think that "Jesus" is simply a mythic figure, like Zeus or the Tooth Fairy, seem to be crackpots. That said, let me swing in another direction: I think equally blockheaded those people who think the earth is only several thousand, or million, years old. In my mind, people who reject that there was a Jesus or reject the science of evolution are fellow travelers in the fantasy elevator. Both, that is, willfully ignore history and critical thinking in order to rest within the safety and security of their myths. 

Should we cancel Christmas? What do we do with the Creche? To the first: No. In the shadow of the solstice, December 25th falls on the uptick of sunlight in our days: even in the darkest time of year, we know that the light is growing in strength. That it might not be the exact date of Jesus' birth is not a problem, for we are celebrating the event of God's entrance into human history, God telling us through Jesus' life who God is and what God is all about...unfortunately, we kill Jesus because of this proclamation. And the Creche? Well, keep that, too. In the dark night of the savior's birth, there's something beautiful about the idea that all of creation rejoiced, that not only his parents but also foreigners and shepherds, angels and animals, took notice of his birth. The incarnation celebrates God's entrance into humanity, into history, on our planet. The Word of God didn't just create humans; the creative Word called all that is into being...even the animals. While it may not be directly scriptural, there's something touching about considering all of creation celebrating the arrival of the Word made Flesh. 




3 comments

Popular posts from this blog

Literal or Literalist? Yes, Catholics DO take the Bible Literally!

The Liturgy is Useless, Not Pointless

A Disney Easter