Monday, July 07, 2014

An Unavoidable Temptation

...both the believer and the unbeliever share, each in his own way, doubt and belief, if they do not hide from themselves and from the truth of their being. Neither can quite escape either doubt or belief; for the one, faith is present against doubt; for the other, through doubt and in the form of doubt. ~Joseph Ratzinger, Introduction to Christianity
When I taught high school, it was not uncommon for students to give voice to their skepticism about religious faith. For many, the question of God's existence remained unsettled. The shadow of doubt cast a deathly pall over their hearts and they suspected that even a shred of doubt, any hint of uncertainty, undermined the whole of religious faith.

Many times, then, did I have recourse to the words above written by a very young Joseph Ratzinger, later Pope Benedict XVI. Doubt, for this redoubtable theologian, acts to bind women and men together. Thus it is not a question of whether one doubts - for we all do - but rather how one lives with doubt. The human heart cannot but fail to confront the Unknown and Unknowable in one's life. Either she stands before the Mystery of existence and commends herself to it because she hears, in its silence, an invitation or he stands before it, detecting only silence.

The believer responds to a summons that comes from outside of herself yet seems to well up from her innermost core. She confronts doubt, the possibility of meaninglessness and absurdity, and allows herself to be drawn into the Mysterious abyss. The skeptic, too, faces this doubt yet does not blink. His ultimate commitment of himself is itself the stance of doubt because unable to detect in the darkness any call or invitation.

It is doubt, I'd counsel my sophomores, that prevents the faithful from flying airplanes into buildings. A hyperbolic example, yes, but not untrue. It is the presence of doubt in our lives that forces us to confront our own created nature, our fragility and dependence upon God. When we have eradicated doubt, dispelled the darkness and asserted our mastery over creation, we become Lucifers - light bearers - who illumine creation. Skeptics may cite the Crusades and the Inquisition as an instance of Christianity's depravity. Fair play. Walk, however, the history of the 20th century and behold a trail drenched in blood as we see what happens when humans act solely according to their own lights.

In our lives, we are all of us beset with the unavoidable temptation to purge doubt from our hearts. The result of this becomes a ferocious self-righteousness and a tendency toward violence. It dismays me that fellow Catholics are so quick to unleash torrents of vile, hateful invective against those with whom they share a common baptism. Being so convinced of their rectitude, they see it as part of their holy crusade to belittle and demean others who disagree with them.

This is not the post where I offer a plea for civility. Instead, it is a recognition that we have within the Body of Christ those would bully and belittle fellow disciples while seemingly cloaked in anonymity. I believe it true that "before God there will never be an anonymous hero" (Ante Dios nunca serás héroe anónimo). It's a bitter irony when those who would deem themselves "heroes" do so clandestinely and with invective. Yet, as Jesus reminds us, "nothing is hidden that will not become evident, nor anything secret that will not be known and come to light" (Luke 8:17). As those of you who read recent comments made on this blog, you'll know that a shadow recently fell upon these pages. You can be assured, though, that through several channels the truth has come to light and the has given a name.

Isn't that right, C. W. K.?

As I said in my comment to him, and I say publicly, it is not my desire to shame or menace this man. As a brother in the Lord, I want to offer mercy and forgiveness. Make no mistake: my desire for mercy does not mean that I will cowtow to the whims of a bully. I want to handle this in an adult, Christian manner. But if I must make public the scurrilous and libelous commentary made, so be it. I should hope it not come to that, but I will not be intimidated.

The world hungers for the Good News of the Gospel, to hear and feel God's Word made alive. We can work together to bring this about, to introduce the world's darkness to Jesus' light, even if we do so in different ways. We can practice what we have received in the Sacraments of the Church: God's free and forgiving love, drawing us together, as a pilgrim people journeying toward the Kingdom.


Anonymous said...


Beautiful post. I hope this turns out well. It is such a shame that the anonymity of the internet brings out the angel of darkness with his vicious dagger so often. I real the local paper and I run across astounding hatred and racism in the comments that people send in: it's horrifying. To me, all this is a clear proof that the angel of darkness is alive and well. God bless you.


Roger said...


Many thanks for your post. I am an atheist but, as Dr Ratzinger indicates, one for whom there are certainly doubts. In a way, atheists can be spectators of Christianity and many of us (I think) are confused by the vehemence with which one set of Christians wish to attack others. There are understandable reasons when the schisms are about power and influence, but those are human characteristics. The Christian message seems simple - that Christ died on the Cross for the sins of Mankind and then rose again in victory. Isn’t that so important that it overcomes bickering between believers? Incidentally, I’m just as confused by the verbal, and real, violence shown between Muslim groups who share the same belief in Allah and the Holy Prophet Mohammed. Is religious faith always fraught with these kinds of difficulties?

Best wishes,


Anonymous said...

Hi Roger,

My view on the vicious religious conflicts comes down to my strong belief that humanity is always tempted toward power (among other things). Religion is not inherently ordered to conflict, but humanity is. Religion is a great tool to "use" to dominate others. It's sort of hard to use atheism to justify hatred and domination, although Nazi Germany and the Soviet Union did a good job of it. Sectarian conflict is deeply sad, and ultimately scandalous for religions, but, unfortunately, that doesn't seem to stop them from the destructive path they so often take.