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Anyone interested in re-reading a better organized version of my guide to teaching may want to check out



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Let me be passive-aggressive for a moment

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I have read with much interest the dismay expressed by several bloggers over the election of our new general. I must admit: I don't understand it because, by all accounts, he is a wonderful man of prayer and service and will be an excellent leader for the Society. One of my Jesuit heros - a man who offers the model of the type of Jesuit I aspire to become - has said that this is the best possible choice for General. For those who worry about the Society's concern for justice: Christian belief is not merely concerned, as one might at first suspect from all the talk of belief or faith, with the eternal, which as the "entirely Other" would remain completely outside the human world and time; on the contrary, it is much more concerned with God in history, with God as man. By thus seeming to bridge the gulf between eternal and temporal, between visible and invisible, by making us meet God as a man, the eternal as the temporal, as one of us, it understands itself as revela...
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Ignatian Meditation for Dummies

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Well, I'm back from the abyss! After a week's preparation and a weekend's frenetic activity, the "Associates' Weekend" has come to a close. I was privileged to plan and prepare dinner, dessert, and brunch for 18 guests this weekend in addition to having to cook this week's Sunday dinner. I had to do an extra load of laundry as my clothes had begun to smell of pancakes, grilled steak, and bacon! On a more edifying note, it was my honor to have been asked to present a little presentation on "Ignatian Meditation" to the Associates (guys discerning a vocation with the Society of Jesus). I've decided to offer to you what I gave to them. Two prefatory notes: 1. This is meant as an Introduction. It'll probably not be helpful to those with a great deal of experience. 2. Ignatian meditation is counter-intuitive to many of us. Mommies and Daddies should actually have the easiest time, I reckon, with this sort of prayer. Why? Because they have watch...
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Literal or Literalist? Yes, Catholics DO take the Bible Literally!

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Over the last few weeks, I've begun to notice a common refrain from my Hebrew Scripture and New Testament students. Very often, they will say things like, "Yeah, Mr. Duns, Catholics don't take the Bible literally ." So, then, how do we take it? You see, the trouble is that the students are not making a very important distinction (If they did this already, I'd be out of a job!). The distinction is between a literal and a literal ist reading of Scripture. Allow me to put on my teacher hat and help to bring out the importance of this distinction. Catholics associate a literal ist approach to the Bible with fundamentalists. On this view, if the Bible says that the world was created in six days then it was created in 144 hours. If the Bible says that humans were present at the very beginning of Creation, then the entire fossil record that shows no presence of human life for millions of years must be false. One might summarize the literalist position by saying:...
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